Khazen

Social Theories: Vygotsky & Bandura- Paul Kerbage

النظريات الإجتماعية عند فيجوتسكي وباندورا

من المعروف أن علم النفس ،كعلم قائم بذاته، هو علم حديث. وعلى الرغم من حداثته فقد استطاع أن يطال باهتماماته معظم مناحي الحياة، إن لم نقل جميعها على الإطلاق.

ومضى قدماً في دراسة الخصائص النفسية لأوجه النشاط المختلفة التي يمارسها الإنسان وأثرها في سلوكه، ومحاولته الوصول إلى أدق القنوات التي تربط الفرد بالآخرين خلال مراحل حياته.

فقد كان من نتائج التقدم السريع للعلم والتقنية في عصرنا، ونشوء ضروب جديدة من النشاط الإنساني، أن وقف علم النفس أمام زيادة كبيرة في حجم اهتماماته تكافئ ما استجد من قطاعات إنتاجية وخدمية وسواها وما سُخر في سبيلها من أدوات ووسائل وآلات. وكان عليه أن ينهض بمسؤولياته ويواكب، بل ويسهم، في تهيئة أسباب التطور اللاحق وتحسين شروطه وأدواته. ومن خلال هذا المسعى ظهرت فروع علم النفس وتشعبت استجابة لمتطلبات العصر وأهداف المجتمعات وحاجات الأفراد المتزايدة.

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I will join a Party When…

I will join a Party When…

Written by Malek el Khazen

 
Currently there are no true parties in Lebanon.  In fact the most powerful and influential “parties” are all controlled by one man in Lebanon. Notice how many years their leaders are holding the top positions. And the funny phenomenon is that these positions seem to be property of the current leader instead of being the property of the party. Hence all these top positions are inherited from one generation to the other by family connections or closest advisor to the current leader. Is it possible that every member in the same party share 100% the same position then its leader.  This seems to be the case in Lebanon. Every member of the same party has the exact same position. If you are one of the reader that do not accept that a country is governed by the same President or Prime Minister for decades and you are currently part of a party why would you accept that  a party is govern by the same leadership branch for decades?
 
The big themes and strategy within one party should be the same. But tactics or different views for a specific law I do not see harm to voice difference. Sometimes difference is good! Let us take an example all of the members of the Democratic Party or Republican Party in the senate in USA never vote for a law the same way. Of course usually you find the majority of the party vote this way or vote that way. But they are always some members from both parties that cross the aisle towards the other party for some specific and sometimes even critical laws. You can find some cases in Lebanon with some few lawmakers but they are very few and this phenomenon is not very much welcome by the current leadership of the party.
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Lebanese like Obama more than US – poll

By Andrew Wander
Daily Star staff
BEIRUT: Almost half of Lebanese believe that US President Barack Obama will have a positive impact on the Middle East and have a favorable opinion of him, a poll has found. The IPSOS poll asked residents of six Arab countries what they thought of the new president, who completed his first 100 days in office earlier this month. In Lebanon, pollsters found that just 16 percent of those asked held a negative opinion of Obama, while 41 percent held an unfavorable view of the United States.

The poll’s findings signify that Obama’s conciliatory approach to diplomacy in Middle East may be paying dividends as he seeks to restore America’s image in a region that suffered disproportionately at the sharp end of the policies of his predecessor, George W. Bush.

When asked their opinion of Obama, 43 percent of Lebanese respondents said they had a favorable view of him – 11 percent more than had a favorable opinion of the United States.

The poll shows that the president has maintained a high level of personal popularity since taking office in January, even in countries where the US is not looked kindly upon. In every country polled, Obama enjoyed a higher level of approval than the United States as a whole.

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Pope addresses Holocaust, Mideast conflict

TEL AVIV, Israel (CNN)

Pope Benedict XVI urged the Israelis and Palestinians to find a "just resolution" to their long-running conflict as he arrived in Israel Monday.

"I plead with all those responsible to explore every possible avenue," the pope said, "So that both peoples may live in peace in a homeland of their own, within secure and internationally recognized borders." He cited the biblical prophet Isaiah on the meaning of "security" — a justification Israel often uses for its actions against Palestinians.

"Security — batah [in Hebrew] — arises from trust and refers not just to the absence of threat but also to the sentiment of calmness and confidence," he said in a speech at Israeli President Shimon Peres’ residence.

Later, speaking to religious leaders at Notre Dame Center in Jerusalem, the pope called for interfaith understanding and cooperation.

"Since many are quick to point out the readily apparent differences between religions, as believers or religious persons we are presented with the challenge to proclaim with clarity what we share in common," the pope said.

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Between Egypt and Hizbullah, a crisis just waiting to happen

By Gamal A. G. Soltan
The current tension between Egypt and Hizbullah is a crisis that has been waiting to happen for years. The causes of tension between the two sides are multifaceted. This is a conflict between nationalism and supra-nationalism, between Egypt and Iran, between moderation and radicalism, between Sunnis and Shiites and between status quo and revisionist forces in the Middle East. Hizbullah’s ideology, its nature as a non-state armed actor and its strong alliance with Iran are sufficient to generate heavy doubts and concerns among mainstream Arab states regarding the movement.

Until the year 2000, Hizbullah’s dedication to the mission of ending Israeli occupation in southern Lebanon helped offset these concerns. But since the unilateral Israeli withdrawal from Lebanon in May of that year, apprehension has been rising regarding the possibility that Hizbullah is redirecting its capabilities toward further destabilization of the region.

Hizbullah interference in other countries’ internal affairs was bound to happen. Hizbullah successfully established itself as a Lebanese national resistance movement during the Israeli occupation of southern Lebanon. As such, it was able to conceal the other dimensions integral to its identity. The ideology of Hizbullah commits the party to the goals and strategies of the revolutionary Islamic movement: transforming the nature of Middle East political systems and societies and the liberation of all of Palestine.

Ironically, the Israeli withdrawal from Lebanon in 2000 was at the same time Hizbullah’s greatest achievement and the development that denied the party the capacity to further conceal its supra-national identity. The partial stabilization of the situation in southern Lebanon in the aftermath of the 2006 conflict made a new Hizbullah adventure across the Lebanese-Israeli border unlikely. Hizbullah had to find other venues for demonstrating its hard-line anti-Israel stand. It was Gaza that gave the party a new opportunity to maintain its anti-Israel credentials.

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Rival Lebanese Christian factions now hold political cards

By Anthony Elghossain
Special to The Daily Star
WASHINGTON: One year after the Lebanese clashed with each other in an eruption of violence that cost the lives of some 200 individuals, the country tensely awaits parliamentary elections on June 7. One month from now, the Lebanese will take to the streets again. This time, however, the battle is for ballots. Unfolding in a playground open to the ambitions of regional and international powers alike, the Lebanese election is likely to impact American policy with respect to Syria and Iran.

To make clear the consequences of a Hizbullah victory, some State Department officials have stated that American aid to Lebanon hinges on the election results, although there are some murmurs that Lebanon will not be isolated like Gaza, regardless of the electoral outcome in June.

The struggle in Lebanon has been framed as part of a regional stand-off pitting the United States, Sunni Arab regimes, and Israel against Syria, Iran, and various non-state actors (including Hizbullah). Much is true in this view the region, but the Lebanon’s fate now lies elsewhere. For all the emphasis on democrats and despots, moderates and extremists, and Sunnis and Shiites, rival Lebanese Christian factions now hold the political cards in the Levant. Christians and Muslims receive equal representation in Lebanon’s Parliament, making Christians politically significant even after relative political decline. In Lebanon, internal unity is a prerequisite for effective communal politics: Shiites have coalesced around Hizbullah and Sunnis have united behind the Hariri family, but the Christians remain divided. An ideological rift over Lebanon’s orientation toward the West and the Middle East has combined with a barebones struggle for internal supremacy to severely hinder Christian cohesion in Lebanon.

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5 bonnes raisons d’aller à Beyrouth

La capitale du Liban renaît! L’antique cité méditerranéenne se reconstruit avec une énergie bouleversante. Allez-y vite, pour découvrir ses nouveaux quartiers créatifs, son art de vivre raffiné. Et son incroyable goût de la fête.

C’est le rendez-vous des vrais amoureux du Proche-Orient

On flâne entre églises chrétiennes et mosquées...

T. Hage/Office du tourisme du Liban

On flâne entre églises chrétiennes et mosquées…

Dans la cacophonie des Klaxon et l’air lourd, c’est ainsi qu’apparaît Beyrouth, la belle, la meurtrie, qui revit après trois décennies d’histoire tragique. On l’apprivoise à pied, pour acclimater son regard au mélange d’Orient et d’Occident qui l’avait rendue célèbre, et qui perdure. Rendez-vous sur la place des Martyrs, coeur de l’ancien Vieux Beyrouth, aujourd’hui reconstruit pierre par pierre. Sur les places, l’église maronite (catholique) côtoie l’orthodoxe et la mosquée. Et il est question de rouvrir bientôt la synagogue ! Si la politique n’y avait pas causé tant de fracas, le Liban serait un modèle d’intégration communautaire. En marchant, on glisse de ce qui fut la partie musulmane à la partie catholique sans presque s’en apercevoir. Bien sûr, la ville a changé. A la place des anciens souks, des commerces ouvrent partout. Dans la partie orientale de la ville, les marchés voisinent avec les boutiques de luxe, les bazars poussent au pied des grands hôtels. Et Beyrouth – qui compterait près de 2 millions d’habitants – se repeuple. Ça s’agite, ça vibre, ça chante – tant les accents sont mélodieux – l’arabe, l’anglais (appris dès la maternelle) et, chez 1 personne sur 2, le français. Aucune cité orientale ne donne une telle impression d’être à la fois ailleurs et chez soi.

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Bank of Lebanon Sees Growth at 6% This Year

BEIRUT — Lebanon’s central bank governor said economic growth in the country could exceed 6% this year if parliamentary elections next month go off smoothly.

The central bank has so far been forecasting "a very realistic" growth rate of 4% this year, down from last year’s 8%, said Riad Salamé, governor of the Bank of Lebanon. The International Monetary Fund estimates growth this year of 3%. But in an interview Thursday, Mr. Salamé said the bank is now expecting a strong pickup in consumption later in the year.

"If you have a democratic election in June, you will see higher growth than 4% in 2009," he said. The summer months account for about 65% of Lebanon’s economic activity, he said: "It’s essential that this period be peaceful."

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PICTURES In Jordan, pope stresses Christian-Muslim harmony

AMMAN, Jordan (CNN) — On the second day of his visit to the Middle East, Pope Benedict XVI stressed the need for harmony and unity between Christians and Muslims.

"Muslims and Christians, precisely because of the burden of our common history, so often marked by misunderstanding, must today strive to be known and recognized as worshippers of God, faithful to prayer, eager to uphold and lift by the Almighty decrees," the pontiff said in an address at the King Hussein Bin Talal mosque in the Jordanian capital, Amman.

Often, "it is the ideological manipulation of religion, sometimes for political ends, that is a real catalyst for tension and division" between faiths, the pope said.

Pope Benedict also spoke about Iraq’s Christians, asking the international community to "do everything possible to ensure that the ancient Christian community of that noble land has a fundamental right to peaceful coexistence with their fellow citizens." Video Watch how Jordanians feel about the pope’s visit »

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Vatican-Israel Relations
Author:
Toni Johnson, Staff Writer

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Introduction

The relationship between Catholics and Jews is marred by centuries of troubles, including doctrinal polemics, Crusade-era massacres, and forced exiles of Jews. The Vatican moved to improve relations with Jews in 1965, although it did not formally recognize Israel until 1993. Today experts say relations between the Vatican and Israel have never been better. Still, trouble spots remain. Lingering Jewish bitterness over the Vatican’s posture during the Holocaust, the uncertain legal status of church property in Israel, and outstanding concerns about Christian religious sites in the Holy Land continue to be diplomatic sticking points.

Catholic-Jewish Relations

In 1965, the Second Vatican Council adopted the "Declaration on the Relation of the Church to Non-Christian Religions," called Nostra Aetate (in our time). The declaration addresses the church’s relationship with all non-Catholics and, in particular, affirms the deep connection between Christianity and Judaism, rejecting anti-Semitism "any time and by anyone." In 2005, Eugene Fisher, associate director of the U.S. Conference of Catholic Bishops’ (USCCB) Secretariat for Ecumenical and Interreligious Affairs, said the declaration marked "the end of one long era in the history of Catholic-Jewish relations."

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