Khazen

Holy tattoo! A 700-year old Christian tradition thrives in Jerusalem

Razzouk Tattoo in Old City Jerusalem, Israel. Credit: Addie Mena/CNA.

By Adelaide Mena – .- In the Old City of Jerusalem it’s hard to escape the ancient history that’s still alive within its walls. A simple smartphone search can send you on a walk to a centuries-old shop, bring you to the steps of a millennium-old Church, or lead you past the 3,000 year-old Temple Mount – all bursting with people and energy. But it’s only within the stone walls of Razzouk Ink that the modern pilgrim can have that history etched onto his or her body for the rest of their lives. And Christian pilgrims have come to the tattoo artists of the Razzouk family since the Crusades to receive ancient signs of Christian identity and pilgrimage. Even today, as the family uses up-to-date procedures and incorporates contemporary trends into some of their artwork, the Razzouk family still draws upon the history and skills passed down through the generations for nearly three-quarters of a millennium. They also incorporate instruments and designs dating back several hundred years, carrying on one of the world’s oldest tattoo traditions.

A family legacy, written in ink

Wassim Razzouk, 43, is a tattoo artist descending from a centuries-long line in the trade: 700 years to be exact. “We are Copts, we come from Egypt, and in Egypt there is a tradition of tattooing Christians, and my great, great ancestors were some of those tattooing the Christian Copts,” he told me. The first evidence of a Christian tattoo tradition traces back to the Holy Land and Egypt as early as the 6th or 7th Century. From there, the tradition spread throughout Eastern Christian communities such as the Ethiopian, Armenian, Syriac and Maronite Churches. To this day, many Coptic Churches require a tattoo of a cross or other proof of Christian faith to enter a church. (Tattoo traditions among groups such as Celtic and Croatian Catholics emerged separately and at a later date.) With the advent of the Crusades beginning in 1095, the existing practice of tattooing pilgrims to the Holy Land expanded to the European visitors. Numerous accounts dating back to the 1600s describe Christian pilgrims taking part in already long-existing customs of receiving a tattoo upon completing a visit to the Holy City – a custom that survives to this day.

While in the tattoo parlor, I witnessed the Razzouk family help a Roman Catholic bishop from Europe plan a tattoo he hopes to receive once he completes a personal pilgrimage later this year. Only weeks prior, Theophilos, the Coptic Bishop of the Red Sea, came to the Razzouk Family receive a pilgrimage tattoo. Other patrons of the Razzouk family have included Christian leaders of Ethiopia, persecuted Christians, and Christian pilgrims of all denominations from around the globe. The Razzouk family themselves placed their roots in Jerusalem as pilgrims. After many pilgrimages and several generations of tattooing pilgrims and Christians of Jerusalem and the Holy Land, the Razzouk family relocated permanently to the Holy City around 1750. “A lot of them decided to come to the Holy Land as pilgrims themselves and decided to stay,” Wassim said. “For the past 500 years, we’ve been tattooing pilgrims in the Holy Land, and it’s been passed down from father to son.”

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ISIS Traps Civilians in Commandeered Homes to Lure U.S. Airstrikes Amid Mosul Offensive

BY: Natalie Johnson – As Iraqi troops closed in on Mosul over the past few months, the Islamic State seized civilian homes and trapped families inside while they staged attacks from the rooftops against U.S.-led coalition forces to lure American airstrikes. The intent was political: to sew division among the local population and turn civilians […]

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Lebanon kicks off renowned Baalbek music festival

by Reuters, BEIRUT: Thousands of music fans poured into a stadium in Lebanon’s Baalbek on Friday night for the opening performance of the oldest music festival in the region. On the opening night, the festival celebrated the 60th anniversary of its “Lebanese Nights” concert, which has given voice to the country’s music and heritage for […]

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Lebanese electoral law 2017: Full text in English

by the daily star.com.lb

BEIRUT: After years of wrangling, Lebanese lawmakers passed a new vote law in June that will govern the parliamentary elections slated for Spring 2018. The move marks a major step forward for the country, as political work had ground to a halt while lawmakers focused solely on agreeing the final text. Unlike the former winner takes all system, the new law will see proportional representation implemented for the first time in Lebanon. Candidates will be able to vote from anywhere in the country – through so-called magnetic voting cards – rather than having to travel to their district.

While no single bloc claimed dominance and the final agreement left out several major points called for by certain parties, it was praised as the first fully home-grown electoral law. It remains hard to predict how the new system of voting – with its new proportional representation, redrawn districts and preferential votes – will affect the outcome. However, analysts and experts who looked at the text soon after it was published said they expect to see the share of seats decrease somewhat for many of the major parties. With the reduction expected to be largely uniform across the spectrum, it hasn’t been treated as a significant loss by the major blocs. That said, several experts believe Hezbollah, through affiliated parties and candidates, could significantly increase their share of seats in parliament.

While it won’t be included in the next elections, Foreign Minister and head of the Free Patriotic Movement Gebran Bassil’s call for six MPs to be assigned for the diaspora has been heeded and the framework has been written into the new vote law. However, it will require a further Cabinet decree at some point after the next election to see it activated in future cycles, which could also come with significant wrangling and opposition. The 11-month so-called “technical extension” of Parliament’s term is to educate voters and overseers on the new law to facilitate a smooth process. In an effort to assist in this endeavor, The Daily Star has translated the full text of the new vote as closely to the original Arabic wording as possible.  – The Daily Star

Lebanese electoral law 2017:

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This Elderly Lebanese Gentleman Has Some Serious Dance Moves

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Coexistence and ‘deepening of democracy in Lebanon’ sends message of hope, say Christian and Muslim leaders

by Catholic News Service

Senior Christian and Muslim leaders and Lebanese government representatives agreed that Lebanon should be highlighted as an example of peaceful coexistence, noting that “the deepening of democracy in Lebanon sends a message of hope to the Arabs and to the world.” They also reiterated calls for peace and various churches’ support for “the Palestinian people and their national rights” and for Christians to remain in the Holy Land.

The leaders met at Notre Dame University Louaize in Zouk Mosbeh, north of Beirut, 1 July, for a follow-up to two events at Egypt’s al-Azhar University, Sunni Islam’s highest institute of learning. Addressing a peace conference at al-Azhar in April, Pope Francis emphasised that religion “is not a problem, but a part of the solution” because it helps people lift their hearts toward God “to learn how to build the city of man.” Lebanese Cardinal Bechara Rai, patriarch of Maronite Catholics, spearheaded the July meeting, which included the Vatican ambassador to Lebanon, Archbishop Gabriele Caccia; Sheik Abbas Shouman, deputy of the grand imam of Al Azhar; leaders of the Sunni, Shiite and Druze communities in Lebanon as well as Christian and Muslim experts and Lebanese government representatives.

In their final statement, conference participants declared their willingness to go to the Vatican and other Christian and Islamic world religious institutions “to cooperate and coordinate with them.” They also expressed “their desire to clarify the importance and challenges of a common living (Muslims and Christians) in Lebanon, which is the true guarantee of freedom, sovereignty and national independence.” “Amid the tragedies of partition, displacement, forced population screening, ethnic cleansing, targeting of Christians by terrorist gangs – as happened in Egypt recently – and targeting others in Iraq and Syria, the dangers of sectarian strife and the escalating conflicts and wars in a number of Arab neighbours, the solidity of coexistence, and the deepening of democracy in Lebanon sends a message of hope to the Arabs and to the world,” they stated. “We should do everything we can for Lebanon to remain aware of the seriousness and importance of the Lebanese experience and its relevance to the Arabs and to the international community in a strong and clear manner,” they added. They cited St John Paul II’s statement that “Lebanon is more than a country, it is a message of freedom and an example of pluralism for East and West.”

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