By Mark Jenkins — catholicherald.co.uk — In 2014 Vladimir Putin recommended three books for his regional governors to read: Justification of the Good, by Vladimir Solovyov; Philosophy of Inequality, by Nicholas Berdyaev; and Ivan Ilyin’s Our Tasks. Although each of these writers had very different visions, they were all united by a belief in “The Russian Idea:” the belief that Russia has a unique, providential, indeed messianic role to play in world affairs. The political philosophy of Ivan Ilyin (1883-1954) is known to have struck a particular chord with Vladimir Putin – to the extent that in 2005 the Russian President ordered that Ilyin’s remains be moved to the Donskoy Monastery in Moscow. During his life, Ilyin had been a fervent Russian Orthodox churchman. Ilyin saw Russia as an organic being, an extra historical, mystical unity, rather than in terms of the kind of legalistic understanding of nationhood that had emerged out of the European Enlightenment. Like Dostoevsky, Ilyin believed in the importance of Russia preserving its tradition of autocracy, as well as avoiding the nineteenth-century western fashion for constitutional government.
In 2014 Vladimir Putin recommended three books for his regional governors to read: Justification of the Good, by Vladimir Solovyov; Philosophy of Inequality, by Nicholas Berdyaev; and Ivan Ilyin’s Our Tasks. Although each of these writers had very different visions, they were all united by a belief in “The Russian Idea:” the belief that Russia has a unique, providential, indeed messianic role to play in world affairs. The political philosophy of Ivan Ilyin (1883-1954) is known to have struck a particular chord with Vladimir Putin – to the extent that in 2005 the Russian President ordered that Ilyin’s remains be moved to the Donskoy Monastery in Moscow. During his life, Ilyin had been a fervent Russian Orthodox churchman. Ilyin saw Russia as an organic being, an extra historical, mystical unity, rather than in terms of the kind of legalistic understanding of nationhood that had emerged out of the European Enlightenment. Like Dostoevsky, Ilyin believed in the importance of Russia preserving its tradition of autocracy, as well as avoiding the nineteenth-century western fashion for constitutional government.