Khazen

How Berlin’s Lebanese mafia clans work

Canadian gold coin Big Maple Leaf (picture-alliance/dpa/H. K. Techt)

The Canadian gold coin is now thought to be in tiny pieces

How Berlin’s Lebanese mafia clans work – by dw.com

A Lebanese organized crime family is said to be behind the spectacular theft of a giant Canadian gold coin – “the Big Maple Leaf” – from a museum in Berlin. But who are the “family R?” German police arrest criminals in Berlin (picture-alliance/dpa/P. Zinken) Berlin police arrested only three men, aged 18, 19, and 20, in connection with the theft in March of the “Big Maple Leaf” from Berlin’s Bode Museum, but the police operation that went with it was far wider. Some 300 officers were out at 6 a.m. on Wednesday morning, searching 14 different properties in Berlin for clues to the theft of the 100-kilogram (221 pound) solid gold coin, whose material value is estimated at 3.75 million euros ($4.3 million). There is no trace of the coin itself, and police believe it has long since been cut to pieces and sold on. The brief police statement on the three arrests (a fourth man was arrested later) added that the ongoing searches had confiscated four firearms, “a low six-figure sum” in cash, clothing, shoes and five vehicles – all of which are now being examined for traces of gold. But while the theft itself was fairly lo-fi – the tools the police presented included an aluminum ladder, an axe handle, a wheel-barrow and a green rope with spring hooks – state prosecutor Martina Lamb told reporters that the conspiracy was sophisticated and far-reaching, and that the 13 suspects in total were “out of the circle of Arab clans.” They were all “brothers, cousins and sons” of the “R.” family (German law stipulates that the surnames of suspects aren’t made public).

The Lebanese mafia The German media often revels in speculation about the organized crime networks of what are often called the “Arab clans” in Berlin. There is even a new TV drama “4 Blocks,” about the scene. It is unclear exactly how many people belong to the 10 families thought to “run” various areas of the Neukölln district of Berlin (the arrests made this week also happened in this area), with estimates ranging from a few hundred to 8,000 or even 10,000 relatives spread across Germany. Nevertheless, Tom Schreiber, a Social Democrat representative in the Berlin state parliament, who published a 40-point plan to combat organized crime in the city last year, was keen to underline that only a small handful of the members of these families are actually criminals – “2 or 3 percent,” he said. While the networks specialize in drug dealing and prostitution, they are not above the occasional spectacular robbery. In 2009, for instance, thieves broke into Germany’s most famous department store – the KaDeWe in western Berlin – and got away with some 7 million euros worth of jewelry, which has never been recovered. “Up until now, they almost never found the loot, and they won’t find the gold this time,” said Ralph Ghadban, a Lebanese social worker turned author who has researched Berlin’s organized crime networks. “And if the people end up in prison for a few years – if they get 3.7 million euros – it’ll have been worth it.”

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A family legacy, written in ink

Wassim Razzouk, 43, is a tattoo artist descending from a centuries-long line in the trade: 700 years to be exact. “We are Copts, we come from Egypt, and in Egypt there is a tradition of tattooing Christians, and my great, great ancestors were some of those tattooing the Christian Copts,” he told me. The first evidence of a Christian tattoo tradition traces back to the Holy Land and Egypt as early as the 6th or 7th Century. From there, the tradition spread throughout Eastern Christian communities such as the Ethiopian, Armenian, Syriac and Maronite Churches. To this day, many Coptic Churches require a tattoo of a cross or other proof of Christian faith to enter a church. (Tattoo traditions among groups such as Celtic and Croatian Catholics emerged separately and at a later date.) With the advent of the Crusades beginning in 1095, the existing practice of tattooing pilgrims to the Holy Land expanded to the European visitors. Numerous accounts dating back to the 1600s describe Christian pilgrims taking part in already long-existing customs of receiving a tattoo upon completing a visit to the Holy City – a custom that survives to this day.

While in the tattoo parlor, I witnessed the Razzouk family help a Roman Catholic bishop from Europe plan a tattoo he hopes to receive once he completes a personal pilgrimage later this year. Only weeks prior, Theophilos, the Coptic Bishop of the Red Sea, came to the Razzouk Family receive a pilgrimage tattoo. Other patrons of the Razzouk family have included Christian leaders of Ethiopia, persecuted Christians, and Christian pilgrims of all denominations from around the globe. The Razzouk family themselves placed their roots in Jerusalem as pilgrims. After many pilgrimages and several generations of tattooing pilgrims and Christians of Jerusalem and the Holy Land, the Razzouk family relocated permanently to the Holy City around 1750. “A lot of them decided to come to the Holy Land as pilgrims themselves and decided to stay,” Wassim said. “For the past 500 years, we’ve been tattooing pilgrims in the Holy Land, and it’s been passed down from father to son.”

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