
Hamed Sinno, 24, lead singer and song writer of the Lebanese group Mashrou' Leila performs with the band in the ancient Roman amphitheater in the Jordanian capital Amman. The popular Lebanese rock band says Jordanian authorities have banned it from performing again because its songs promote religious and sexual freedom. (AP Photo/Diaa Hadid)
AMMAN, Jordan (AP) — Jordan has banned a performance by a popular Lebanese rock band on religious grounds, spurring criticism of the Western-allied kingdom, which portrays itself as an island of tolerance in a turbulent region. The band Mashrou' Leila ("Leila's Project") is known internationally for violin-laced pop music with catchy Arabic lyrics. Songs often tackle controversial subjects such as corruption, censorship, state violence and sexual freedom.
Jordan's Antiquities Department initially said it would not permit a show at the Roman Theater in the capital Amman later this week because it would contradict the "authenticity" of the ancient venue. However, Amman district governor Khalid Abu Zeid told The Associated Press on Wednesday that the band's material "contradicts" the beliefs of the three Abrahamic faiths, Judaism, Christianity and Islam.

by: Claire Schaeffer-Duffy It is a common paradox that one can find remarkable examples of interfaith cooperation within the most sectarian, conflict-ridden corners of the world. Such is the case with Adyan, a Lebanese foundation promoting interreligious engagement in a region where religious identities are often a source of division. Established in 2008, Adyan’s educational efforts include courses in cross-cultural studies, curriculum development in co-existence, media training, and annually hosting a national day of interfaith prayer.
Adyan’s concept of “spiritual solidarity” undergirds all these efforts. Adyan co-founders Fr. Fadi Daou, a Catholic priest and theology professor, and Nayla Tabbara, a Muslim professor of science of religions and Islamic studies, explain. This interview has been edited for length and clarity.
Tabbara: The expression itself is not an invention of Adyan. It is taken from the 1994 pastoral letter of the patriarchs of the Orient, “Called Together in Front of God.” The document’s definition of spiritual solidarity is “including the other in my prayer.”

International Business Times
BEIRUT — When Hani Darwish rolled down his car window hoping to cool off from Beirut’s hot afternoon, he was instantly met with the sickly sweet rotting smell of the Lebanese capital’s newest inhabitant: uncollected garbage. Despite the stench, Darwish braved the deadlocked traffic and drove his Uber van around the city for four hours Friday, Earth Day, so he could collect recyclable items and help fix Lebanon's trash crisis.
It’s been nearly a year since the start of Lebanon’s trash crisis, the result of a political disagreement that saw the capital’s biggest landfill close, leaving garbage to plague the country. One solution was to promote more recycling, but for many living in Lebanon separating one’s trash is a luxury they cannot afford. Driving bags of plastic and paper to one of the dozens of recycling centers is a trip that most people in Lebanon do not think is worth the hassle of traffic. But on Friday, U.S.-based ride-hailing service Uber simplified this process by, literally, creating an app for that.

People visiting the Armenian 'Genocide' Memorial in Yerevan, Armenia.
Daily Star.com.lb
Commemorations of the 1915 Armenian genocide kicked off early Sunday across Lebanon. The Traffic Management Center tweeted that a demonstration took off from the Antelias Square to the town's main highway. The Armenian Tashnag Party also held a ceremony in the Metn district east of Beirut, the state-run National News Agency reported. Several officials, including Tashnag leader MP Hagop Pakradounian, former social affairs minister Salim al-Sayegh and Free Patriotic Movement MP Ibrahim Kanaan took part in the event.
April 24 marks 101 years since the start of the genocide, recognized by millions of Armenians across the world. Around 1.5 million Armenians were slaughtered by the Ottoman Turks during WWI, an event widely considered as "the first genocide in the 20st century," as has been described by Pope Francis.
Khazen History


Historical Feature:
Churches and Monasteries of the Khazen family

St. Anthony of Padua Church in Ballouneh
Mar Abda Church in Bakaatit Kanaan
Saint Michael Church in Bkaatouta
Saint Therese Church in Qolayaat
Saint Simeon Stylites (مار سمعان العامودي) Church In Ajaltoun
Virgin Mary Church (سيدة المعونات) in Sheilé
Assumption of Mary Church in Ballouneh
1 - The sword of the Maronite Prince
2 - LES KHAZEN CONSULS DE FRANCE
3 - LES MARONITES & LES KHAZEN
4 - LES MAAN & LES KHAZEN
5 - ORIGINE DE LA FAMILLE
Population Movements to Keserwan - The Khazens and The Maans
ما جاء عن الثورة في المقاطعة الكسروانية
ثورة أهالي كسروان على المشايخ الخوازنة وأسبابها
Origins of the "Prince of Maronite" Title
Growing diversity: the Khazin sheiks and the clergy in the first decades of the 18th century
Historical Members:
Barbar Beik El Khazen [English]
Patriach Toubia Kaiss El Khazen(Biography & Life Part1 Part2) (Arabic)
Patriach Youssef Dargham El Khazen (Cont'd)
Cheikh Bishara Jafal El Khazen
Patriarch Youssef Raji El Khazen
The Martyrs Cheikh Philippe & Cheikh Farid El Khazen
Cheikh Nawfal El Khazen (Consul De France)
Cheikh Hossun El Khazen (Consul De France)
Cheikh Abou-Nawfal El Khazen (Consul De France)
Cheikh Francis Abee Nader & his son Yousef
Cheikh Abou-Kanso El Khazen (Consul De France)
Cheikh Abou Nader El Khazen
Cheikh Chafic El Khazen
Cheikh Keserwan El Khazen
Cheikh Serhal El Khazen [English]
Cheikh Rafiq El Khazen [English]
Cheikh Hanna El Khazen
Cheikha Arzi El Khazen
Marie El Khazen