KNOXVILLE, TN (Catholic Online) - I cannot help but wonder at two opposing visions of women on Mother's Day: the postmodern feminist vision and the Catholic vision. I will explore each of them in separate articles. In this article, I will look at postmodern feminism and explore its vision. The postmodern world we live in reminds me of two popular novels from the late 1800's, Alice's Adventures in Wonderland and its sequel, Through the Looking-Glass. In both novels, their author, Lewis Carroll, makes reason into a toy and turns reality on its head. Postmodernism does likewise. I see modern feminism, which is dominated by radical feminism, as the epitome of Postmodernism. It finds sustenance in the darkest corridors of the postmodern world. And from these dark places, it constructs a fantasy narrative used to justify its ugly war of hatred against men, marriage, family, and the harsh realities of economic life, all of which it battles via politics and control of the general population.
As you can tell, I have a very negative view of feminism. But it was not always so. When I was young, I was open to what feminists had to say. It was when I listened to them and watched them spread their tentacles throughout society, that I formed an opinion on feminism. Some of my early recollections included the following statements made by leading feminists: The feminist philosopher Sandra Harding, called Newton's Principia Matematica a "rape manual." Luce Irigaray, a linguist and pseudo philosopher, claimed that E=mc² is a "sexed equation." Musicologist, Susan McClary, described the first movement from Beethoven's Ninth Symphony as follows: ". . . the carefully prepared cadence is frustrated, damming up energy which finally explodes in the throttling murderous rage of a rapist incapable of attaining release."
I believe these statements represent the fantasy narrative which dominates feminism today. This narrative is largely based on five major postmodern categories. You may recall them: metaphysics which rejects truth and God; epistemology, which claims we cannot know; human nature, which emphasizes the malleability of people; ethics, which emphasizes groups in conflict with each other; and politics, which emphasizes egalitarianism, socialism and the acquisition of power.
President Michel Suleiman stated on Friday that Lebanon’s economy and democratic system will protect it against challenges. He added: “The Baabda Declaration …
انها حتما المرة الاولى التي تتم فيها مناقشة كتاب حول طانيوس شاهين بمشاركة خازنية. وهي ايضا المرة الاولى التي يتم فيها …
LOS ANGELES, CA (Catholic Online) - "The flight of Christians out of the region is unprecedented and it's increasing year by year," the U.S. Commission on International Religious Freedom said. In our lifetime alone "Christians might disappear altogether from Iraq, Afghanistan, and Egypt." It appears that Iraq was the earliest indicator of the fate awaiting Christians once Islamic forces were liberated from dictators. The church attack in Baghdad in 2010, in which nearly 60 Christian worshippers died, is only the beginning.
Iraq's Christian population was at least one million in 2003. Today, fewer than 400,000 remain the result of an anti-Christian campaign that began with the U.S. occupation of Iraq. Countless Christian churches were bombed and countless Christians killed, including by crucifixion and beheading. The same pattern has come to Syria, after the U.S. has shown its support for the jihad on Syria's secular president Bashar al-Assad. Regions and towns where Christians lived for centuries before Islam came into being have now been emptied, as the opposition targets Christians for kidnapping, plundering, and beheadings.
The last Christian in the Syrian city of Homs, in October of last year -- which previously had a Christian population of some 80,000, was murdered. "We left because they were trying to kill us. because we were Christians . Those who were our neighbors turned against us. At the end, when we ran away, we went through balconies. We did not even dare go out on the street in front of our house," a teenage girl said.
Khazen History


Historical Feature:
Churches and Monasteries of the Khazen family

St. Anthony of Padua Church in Ballouneh
Mar Abda Church in Bakaatit Kanaan
Saint Michael Church in Bkaatouta
Saint Therese Church in Qolayaat
Saint Simeon Stylites (مار سمعان العامودي) Church In Ajaltoun
Virgin Mary Church (سيدة المعونات) in Sheilé
Assumption of Mary Church in Ballouneh
1 - The sword of the Maronite Prince
2 - LES KHAZEN CONSULS DE FRANCE
3 - LES MARONITES & LES KHAZEN
4 - LES MAAN & LES KHAZEN
5 - ORIGINE DE LA FAMILLE
Population Movements to Keserwan - The Khazens and The Maans
ما جاء عن الثورة في المقاطعة الكسروانية
ثورة أهالي كسروان على المشايخ الخوازنة وأسبابها
Origins of the "Prince of Maronite" Title
Growing diversity: the Khazin sheiks and the clergy in the first decades of the 18th century
Historical Members:
Barbar Beik El Khazen [English]
Patriach Toubia Kaiss El Khazen(Biography & Life Part1 Part2) (Arabic)
Patriach Youssef Dargham El Khazen (Cont'd)
Cheikh Bishara Jafal El Khazen
Patriarch Youssef Raji El Khazen
The Martyrs Cheikh Philippe & Cheikh Farid El Khazen
Cheikh Nawfal El Khazen (Consul De France)
Cheikh Hossun El Khazen (Consul De France)
Cheikh Abou-Nawfal El Khazen (Consul De France)
Cheikh Francis Abee Nader & his son Yousef
Cheikh Abou-Kanso El Khazen (Consul De France)
Cheikh Abou Nader El Khazen
Cheikh Chafic El Khazen
Cheikh Keserwan El Khazen
Cheikh Serhal El Khazen [English]
Cheikh Rafiq El Khazen [English]
Cheikh Hanna El Khazen
Cheikha Arzi El Khazen
Marie El Khazen