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Qaeda Branch in Syria Pursues Its Own Agenda

“They want to carve out a jihadi state or a jihadi territory and obviously anything above that is gravy, like overthrowing the Assad regime,” said Bruce Hoffman, director of the Center for Security Studies at Georgetown University. “I don’t think they have ambitions of taking over the entire country, although they’d be happy to.”

While the Syrian rebels initially welcomed the group as a powerful ally in the civil war against President Bashar al-Assad, many now resent it for putting its international jihadi agenda ahead of the fight to topple the government. Antigovernment activists say they detest the group’s brutality and imposition of strict social codes, and even other Islamist rebels say the struggle’s focus should remain on leadership change.

The tensions have set off frequent fighting between rebel groups that has undermined the effort to combat the government and could complicate efforts to dispose of Syria’s chemical weapons. An advance team from the Organization for the Prohibition of Chemical Weapons arrived in Damascus on Tuesday to discuss with Syrian officials the logistics of destroying the country’s chemical arsenal. Officials from the group said keeping its personnel safe during a raging civil war would be extremely difficult.

The rise of extremist groups has exacerbated Syria’s instability. ISIS has attacked rebel bases to capture supplies, and routed rebel groups last month to seize control of Azaz, a strategic city near the Turkish border, leading to a tense cease-fire. Last week, Qaeda fighters tried to storm a village in Idlib Province to kidnap some rebels, leaving 20 dead from both sides, including the jihadis’ Libyan commander.

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4 Lebanese Held on Suspicion of Facilitating Illegal Travel to Australia

Security services on Tuesday arrested four Lebanese citizens on suspicion of involvement in the case of people smuggling to Australia via Indonesia and Malaysia, state-run National News Agency reported. “Four Lebanese, some of whom hail from Akkar, have been arrested for interrogation over possible involvement in the activities of people smuggling between Lebanon, Malaysia, Indonesia […]

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Suleiman Pushing for Return of Refugees to Syria

President Michel Suleiman has said Lebanese authorities would push for the return of some of the Syrian refugees, who have escaped to Lebanon, to safe areas in their country. In remarks to An Nahar newspaper published on Monday, Suleiman said: “Their return would take place through coordination with the local administration.” “Some of the displaced […]

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Lebanon tenders encroach on Israeli waters

Lebanon is trying to redraw its border with Israel. Official Israeli sources say that Lebanon is about to award offshore oil and gas exploration licenses in areas that encroach on Israel’s exclusive economic zone (EEZ). It is unclear what Israel plans to do about this matter, which could ignite the border dispute with Lebanon. However, […]

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There is No Such Thing as a Thankful Atheist

There is No Such Thing as a Thankful Atheist

Anyone who believes that he has gifted himself with his own being, that he is a self-caused being, that he is causa sui, is irrational. And if he really believes that and not just be contrarian or stubborn for the sake of it, he is certainly insane.

Until the scientist learns to give thanks, he will never get to the answer of contingent existence.
To confront the reality of our contingent existence means–if we are to use our highest form of thought–that we give thanks, that we be grateful.  And this, ultimately, yields to faith, what G. K. Chesterton called "faith in receptiveness," a faith in receptiveness which gives rise to a receptiveness to faith.


CORPUS CHRISTI, TX (Catholic Online) – "I would maintain," wrote G. K. Chesterton in his A Short History of England, "that thanks are the highest form of thought; and that gratitude is happiness doubled by wonder." 

When each of us confronts the raw fact "I exist," "I am," we also know that we need not have existed.  We know, in fact, that there was a time that we did not exist, a time that we were not.  And we can infer with absolute certainty from those who die about us and from our understanding of nature and time, that there will be a time where we will not exist, at least not in the way we do now. 

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