By WILLIAM MULLALLY -- arabnews.com -- DUBAI: Ever since she was a little girl, Salma Hayek — actress, producer, philanthropist, and all-around global superstar — has felt a strong connection to her Arab roots. Though she grew up in Mexico, far from the small village of Baabdat, Lebanon, which her family left years earlier, her father and grandparents never let her forget where they came from, and the values that entails. “I was raised and I was educated, like all Lebanese people are educated, to give back to Lebanon, to be a brotherhood. We are raised so that when we encounter a Lebanese person in life, we immediately come together,” says Hayek. In her house growing up, she was raised on Arabic food, handed the writings of Khalil Gibran by her grandfather, and taught about what her Arab identity meant. “I probably had Kibbeh before I had tacos,” she jokes.

Her background was diverse, and she embraced the richness of what that meant, both in her Latin roots and her Middle Eastern ones, even as she moved to the US from Mexico to pursue a career in entertainment, eventually becoming a naturalized citizen. As much as the richness of her heritage made her who she was, that identity led her down a hard road in a town such as Hollywood, a town in which the faces that were most easily embraced were the ones that conformed to a different standard. “You have to understand, I am Mexican-Arab in America. It’s a tough one. I’m not British. I’m not Spanish. I’m Mexican-Arab,” she tells Arab News. In her house growing up, she was raised on Arabic food, handed the writings of Khalil Gibran by her grandfather, and taught about what her Arab identity meant. (Supplied) She has persevered, however, and made a significant contribution to a wider acceptance not only of ethnic diversity, but of women in roles traditionally held by men in the industry. Take her 2015 passion project “The Prophet,” an animation based on the famous work by Gibran that Hayek produced (as well as voicing one of the characters).

by cruxnow.com -- Doreen Abi Raad -- BEIRUT — Pope Francis’ representative to Lebanon, who is preparing to go to a new assignment as nuncio to Mexico, said he would cherish the four years he has spent in the land of the cedars. “It has been a very beautiful moment in my life, notwithstanding all the difficulties Lebanon is facing,” said Maltese Archbishop Joseph Spiteri, nuncio to Lebanon. But he said what he would miss most “is the meetings with the Lebanese. Their originality, their resilience, their welcoming nature. I consider myself a friend of Lebanon.” In a wide-ranging interview with Catholic News Service, Archbishop Spiteri spoke of the challenges the nation faced during his four years, including a stifling socio-economic crisis and the 2020 Beirut port explosions. He described the delicate navigation through Lebanon’s mosaic of 18 religious sects — Muslim, Christian and Druze — inherent with varied intricacies, and he spoke of his hopes for the future of the country. He said he hoped the country “can have a fresh start as soon as possible.” “The real treasure that Lebanon can share with the world is the resilience of its citizens, the great possibility that the Lebanese have of how to live together,” Spiteri said.

The archbishop described Lebanese helping each other after the port explosion, one of the largest nonnuclear blasts in history. It destroyed the immediate area and damaged more than half the city, leaving more than 200 people dead, 7,000 wounded and displacing at least 300,000 people. Yet, amid all the devastation, Spiteri said he was struck by the solidarity among thousands of people, mostly youth, who came from all over the country, “working together, with brooms and buckets in their hands, to clean up the debris. And seeing the stalls of Caritas distributing warm meals, the makeshift clinics still trying to help the wounded.” “That was an immediate ray of hope given by the Lebanese themselves,” the nuncio said. “It was incredible. What surprises me always is the great resilience of the Lebanese people and their solidarity.”

By Nader Durgham - Washington Post -- BEIRUT — Shopping for grapes at Beirut’s wholesale market to resell from her produce cart, an exhausted Rawaa Ghosn described how another layer of her increasingly tenuous life was peeled away after she had to give up the use of her mobile phone in the face of skyrocketing rates. “I am worried something might happen to me in the street,” the 66-year-old said, adding that she suffers from cancer, heart disease and diabetes. “I would usually call my children or anyone. Now, I cannot recharge my phone account.” It’s just one more symptom of Lebanon’s unfolding economic crisis that the United Nations said last year had plunged 82 percent of the country into poverty. Amid some of the worst inflation in the world, the value of the Lebanese pound has plummeted by 90 percent. A man took hostages at a bank in Lebanon. People came to support him.

When the Ministry of Telecommunications decided on July 1 to bring fees in line with the rising cost of operations, the price of mobile phone service quintupled while internet broadband fees more than doubled. The caretaker minister of telecommunications, Johnny Corm, defended the spike, saying it is necessary to keep the sector afloat amid the country’s economic collapse. But it also meant that the rest of the population, whose real wages have nosedived with the currency, can’t afford their phones, which are used for a variety of essential tasks, including accessing the internet, checking when electricity is available and ordering from the pharmacy or grocery store. Of course, phone use also depends on whether there is even service. Last week, employees at the country’s two mobile phone companies, Touch and Alfa, went on strike over wages. On Wednesday, they were joined by employees of the main telecommunications provider, Ogero. The result has been disruptions in internet and cellular communications across the country, even completely shutting it down in some places.

سجعان قزي

@AzziSejean

العِراقُ يناجي لبنانَ ويَدعوه إِلى اقتفاءِ أثَرِه. لكنَّ العراقَ لم يَتوحدّ بإكليلِ غارٍ ولم يَتقسَّم بغصنِ زيتون. مرَّت عليه العقائدُ كخيلٍ تَعدو في الباديةِ تُخلّفُ غُبارًا ولا تَحسُم المعارك. لكنَّ لبنانَ ينتظرُ ما سيؤول صراعُ بغداد مع طهران ليَستَشرفَ تطوراتِه الآتيةَ في الأشهرِ القليلةِ الآتية. إيرانُ التي ظنَّت أنّها على مشارفِ انتصارِ ڤيينا، تفاجأت بمعركةِ بغداد. وإيرانيّو لبنان الّذين ظنّوا أنّهم على مشارفِ انتصارِ انتخاباتِ رئاسةِ الجُمهورية وانتصارٍ في مفاوضاتِ الطاقةِ مع إسرائيل، تفاجأوا أيضًا بتسويفٍ إسرائيلي قد يؤدي إلى امتحانٍ عسكريٍّ ما. الشرقُ والغربُ على أبوابِ بلدينا بالواسطة. ورئيسُ الجمهوريّةِ اللبنانيّةِ ستَنتخِبُه أحداثُ العراق أو لن يُنتخَب.

بين لبنان والعراق علاقةٌ سببيّةٌ منذ عقود. تَتشابه حينًا وتَتناقضُ أحيانًا. واللبنانيّون يُصبحون أمامَ حتميّةِ المواجهةِ، بل المقاومةِ، إذا حاولت إيران تنصيبَ رئيسٍ من مِحورِها. آنئذٍ، يَفقِدُ الحوارُ، الذي نؤمن به، جدواه. فما قيمةُ حوارٍ مع جماعةٍ أو دولةٍ مُصمِّمةٍ على قتالِك واحتلالِك من جهةٍ، وتَحتقِرُ ذكاءَك وتُوهمُكَ بشَغفِها بالحواِر لتُطْبِقَ خِلسةً عليك من جهةِ أخرى. إنَ انتخابَ رئيسٍ من خارجِ هُويّةِ لبنانَ السياديّةِ هو فعلٌ باطِلٌ يَستكملُ الانقلابَ الجاري ويُساوي الفراغَ الوطنيّ. والمسيحيّون ليسوا مستعدّين لتوزيعِ رئاسةِ الجُمهوريّة إعاشةً كلَّ ستِّ سنواتٍ على هذا أو ذاك. ألم تَنصَّ مُقدِّمةُ دستورِ الطائف على أنْ "لا شرعيّةَ لأيِّ سلطةٍ تُناقض ميثاقَ العيشِ المشترَك؟" فأيُّ شرعيّةٍ بدون رئيسٍ؟ وأيُّ عيشٍ مشترَكٍ بدون الطائفةِ التي أسّسَت العيشَ المشترَك؟